August 25, 2014
Rethinking Black Freedom Studies in the Jim Crow North
Deadline: March 2, 2015
Dates: June 15-June 26 (2 weeks)
Project Directors: Komozi Woodard, Sarah Lawrence College, and Jeanne Theoharis, Brooklyn College, CUNY
Location: Bronxville, NY
For more information:
email@example.com (914) 395-2427
Supported by a grant from the
National Endowment of the Humanities
Many faculty working in this area, particularly younger scholars, would like to deepen their knowledge of this burgeoning field of study as well as work on their own scholarship in the company of others versed in the subject. Thus, the time is ripe to reform the college curriculum on the Black Freedom Struggle and to convene a summer workshop specifically devoted to producing scholarship in this area.
For decades the academic disciplines focused exclusively on the history of the Civil Rights struggle in the Jim Crow South, neglecting the rich and critical legacy of the Black Freedom struggle from the Jim Crow North to the Jim Crow West. This seminar would introduce the emerging paradigm in Black Freedom Studies that is replacing the old master narrative in terms of leadership, geography, chronology, economy, and polity.
The old paradigm of Civil Rights as an exclusively Southern history and Black Power as a predominantly Northern phenomenon has been powerfully challenged by a new generation of scholarship that analyzes the Civil Rights & Black Power movements in several regions and
numerous locations in the United States. The old North-South and Civil Rights-Black Power dichotomies blinded scholars to serious problems in the logic of geography, chronology, economy and policy, as well as stories of leadership and culture that blended approaches. In fact, similar to the lives of many of the activists who worked in both the South and North, the story is intertwined. For instance, the 1950s Montgomery Bus Boycott was preceded by the Harlem Bus Boycott of the 1940s. Angered by the bus boycott and Northern hypocrisy, the Montgomery Advertiser, the main Montgomery newspaper, took to running articles during the boycott year on Northern towns with attitudes and practices similar to Montgomery. Rosa Parks herself was forced to leave Montgomery and moved to Detroit—“the promised land that wasn’t” as she termed it—where she would spend the second half of her life challenging racial inequality in the city. Yet, in the old master narrative, that half of her life was historically invisible.